Old Uppsala: Gamla Uppsala. Royal Burial Mounds, Christian Church, Runes

Old Uppsala

Gamla Uppsala

The Church; and the Old Deist Burial Mounds

Gamla Uppsala was a renowned ceremonial site for multi-deist Sweden, a place of religious rites, royal burials and palaces, and a spiritual center in the 11th Century, when a Christian Cathedral was constructed there.

1.  The Church

The form of the church remaining is about half the original size, see http://www.raa.se/cms/en/places_to_visit/gamla_uppsala/history_of_gamla_uppsala.html/.  It was built over the earlier multi-deist structures there. See http://www.sacred-destinations.com/sweden/gamla-uppsala.htm/ 

Cathedral, built over pagan site, Gamla Uppsala, Sweden

Religions spread over each other like kudzu.

It was in the ordinary course pf business for Christianity to usurp the spirituality of the conquered, and make its own inroads, like a piggyback where possible; or force itself and then call the resulting brainwashed citizens "converted" -- but it is a sadness and loss to history all the same. The might of the conqueror is not always an indication that they are in any way "divinely promoted."  The old ways may well have suited the culture and topography better.

Multi-deism remains part of Christian culture as well.  Just call the Trinity One. Common sense applies theological sleight-of-hand. Add "evil" and demons, see that even God couldn't control the borders of Eden, and we are not far from the old ways.

Church at Gammla Uppsala.

The church is traditional in layout, see its plan at http://photonorge.com/panoramas/uppsala/   See there the older church yard, its original size. 

Then:  inside.  The old trees are gone from the area, that used to be forested, but see the uses of them, and their size.

Cathedral interior, tree trunk cask for valuables, Old Uppsala, Sweden

Adam of Bremen 

Adam of Bremen, in Germany-land, never came here, although he wrote of the ceremonial site.  

Female participation

In the old church, many of the religious figures are women.  Few are men. There was a time early on when women dominated the contemplative and saintly life, more women saints coming along then men.  That alarmed the church "fathers" so much that they began to take over the convents and their endowments from women's estates, and turn them in to monasteries;  and put the convents under the "supervision" of the monasteries  -- and built large religious male-dominated centers  instead with the women's estates.  

Old Cathedral, Gamla Uppsala.  Women saints, tryptych, Sweden

Doctrine evolved from the ether that conformed the new religion to the existing culture and said, regardless of the Founder's fraternizing with women, that men were supposed to be in charge, so watch in the new Uppsala Cathedral -- the statues and the saints are men.  

Women had been in power positions until about the 7th Century, when, in the Carolingian era, the wealthy and influential convents (too wealthy, too influential) were put under monastic supervision.  See http://www.monasticmatrix.org/commentaria/article.php?textId=66

2.  The grounds

Old Uppsala

Old Uppsala is near Stockholm, the city on the archipelago at the deep fjord.  Go to Old Uppsala and be reminded of the greatness of ancient Sweden, see http://www.theancientweb.com/explore/content.aspx?content_id=32/

1.  Founder perhaps

Read at that site that Odin decreed, in the Norse god's wisdom, that the dead shall be burned in a great crematory fire.  The Odin there, however, is probably one Sigge Fridulfson, the great and very human leader of a migration north from the Caucasus a millenium ago, who took the name Odin for himself to pave his own way, see Bogomilia: Sigge Fridulfson. Wise, and it worked.

We found no tribute to the brilliant ruler, Sigge  Frudulfson or Fridulfsson.

It was only after we returned that we found his name connected to one of the earliest migrations north from the Caucasus, and who took the name of Odin so that his and Odin's became one in reverence.  His sons were placed on the thrones in Scandinavia, and he was a fierce but wise ruler.  See Sigge Fridulson, Sigge Frieulfsson, Origin of the Swedes

2.  The site mounds.

Overall, the site is a long wandering line of huge mounds, some excavated.  There were no large treasure troves found, but sites of cremations and some artifacts showing the prominence of those resting there.  Swedish people are not inclined to make Disney out of their traditionally meaningful sites, so there is little fanfare at Gamla Uppsala.  It is largely left to age naturally.  Excellent. No hype.

Gamla Uppsala, Sweden;  Burial mound view.

Leave time to do a long walk around.  There had been a large settlement here in about the 6th Century, and in the Iron Age before that. Adam of Bremen, in Germany, wrote of a Hall of Gold, and the remains of a banquet hall were indeed found. Not the gold.

Old Uppsala, Sweden.  Road past the line of burial mounds, pedestrian only.

Tales tell of a large tree at the site, and a deep well, and rituals for centuries there.

Gamla Uppsala; pole fences keep people off the mounds. Sweden.

There are no display stands, or marker tablets directing your view.  That to us was refreshing.  There is time to let it all sink in, and then look details up later, or in time at the small museum there.

Mounds, mound after mound at Gamla Uppsala, Sweden.

Flat plain at Gamla Uppsala, Sweden. Burial mounds are prominent.

View of the new Uppsala, from Old Uppsala (Christians moved the town away from the pagan site in the 1270's, kept the name)

We had thought Sweden to be more mountainous.  Not so near the southern coast, and to Stockholm at least.  Vast flat areas. Some mounds that we saw in driving around are apparently not burial sites necessarily, but glacial moraines. These can protrude up in farmland.  Which are mounds?  Noone looks, because traditionally there are no gold hordes there.

Old Uppsala.  Take time for the walk past the mounds, Sweden.

Royal burial mounds, Gamla Uppsala, Sweden

3.  Runes

Memory of Runes

Odin hung from a tree for nine days, in order to gain the secrets of the Runes. See http://www.rune-scripts.arollo.com/legend-odin.htm  This imagery, already familiar, made it easy for Christian missionaries to make inroads with their figure also hung on a tree.  There was less resistance where the gods could be seen as just reappearing in this new one, one in three, what?  three gods?  Just another route to multi-deism? Semantics? sounds fine. Come to church.

This may not be an authentic rune stone -- some are reproductions, and often the tracings are darkened to make reading them easier.  Checking. 

Rune stone, Gamla Uppsala, Sweden, near museum.  Is this authentic? Many original rune stones are left out in the open. 

Runes. Entwined, serpentine, musical, lyre-like, evocative.

Runes, highlighted, stone, Gamla Uppsala Sweden